- Fantasy novelist: Alright, time to create my fantasy world. Great thing about this genre is that I can make it anything I want. Could be based on any culture in any place from any time. Could be a mix of places and times, or something newly invented by me. Yup, there is literally nothing out of bounds here.
- Fantasy novelist: I'm gonna go with medieval England.
“A friend took this pic in Arizona USA. The meteorologists don’t have a name for it.
Seems to be high energy to be in a Rainbow and a tornado! ”
This essay argues that anarchists can learn from the theory of “intersectionality” that emerged from the feminist movement. Indeed, anarchist conceptions of class struggle have widened as a result of the rise of feminist movements, civil rights movements, gay and lesbian liberation movements, etc. But how do we position ourselves regarding those struggles? What is their relationship to the class struggle? Do we dismiss them as “mere identity politics”?
Anarchism can learn a lot from the feminist movement. In many respects it already has. Anarcha-feminists have developed analyses of patriarchy that link it to the state form. We have learned from the slogan that “the personal is political” (e.g. men who espouse equality between all genders should treat the women in their lives with dignity and respect). We have learned that no revolutionary project can be complete while men systematically dominate and exploit women; that socialism is a rather empty goal—even if it is “stateless”—if men’s domination of women is left intact.